Skip to Content Skip to Navigation
Join the email list!

Barrelhouse Bonni: News

South Side Chronicles - June 2, 2008

http://bonniblog.blogspot.com/

What's it like to live in an ivory tower in the middle of a ghetto? Pretty cool...for awhile.

Will our mojo work at the Blues Fest?

Welcome to Maxwell Street AFTER the fall...trying to bring the blues back.

See Bonni's BLOG for all the latest news analyisis!

UU Church Swings on Feb. 29 with Heritage Revue - February 10, 2008

Charleston WV's vibrant black music history--and the current talented musicians--will be enjoyed by all at a Charleston Blues Society concert Feb. 29 at the Unitarian Universalist Church.
Our blues society has begun collecting this history, which goes back to the Appalachian blues players up the hollers outside of town, but also to the sophisticated 1930s-40s swing bands that played in our city clubs and arenas. WVU Jazz professor Dr. Christopher Wilkinson highlighted the colorful history of these touring bands in a Humanities lecture sponsored by the Charleston Blues Society and the NAACP at WV State U. in April 2007. Bass player Peter "Rabbit" Jones has collected clippings, programs and recordings on musicians for the last 50 years, artist Newman Jackson is collecting more history (church music will be included), and Doris Fields (Lady D) is planning an event to honor the musicians. But first, our Feb. 29 concert features Lady D and the talented swing musicians of the Paris Project Band: Dugan Carter & Marshall Petty on sax, David Lloyd keyboard, Stony Burks on trumpet & flugelhorn, Warren Pope Jr. drums and Darrell Edgerton on bass.
Thanks to the UUs and NAACP for making this happen!

Charleston's Black Musicians - December 17, 2007

Here's my article in the Metro Valley magazine, which just shows the tip of a mountain of talent here in southern W.Va. these musicians and others deserve to be recognized. Read about 'em:

www.metrovalley.net/featured/spring07/Black-Artists-Series.php

Larry Taylor runs for Blues Foundation Board - September 26, 2007

Larry Taylor, Chicago blues singer and drummer, ran for the "Artist" seat on the Blues Foundation Board of Directors. His platform called for a greater educational role for Blues Foundation and more representation of African Americans. Reconnecting blues with its roots will mean better music, more fans and more opportunities for everybody to participate! He did not win a board seat, but the board did choose two new African American representatives who have shown leadership in the business: Jerry Mason of Georgia, editor of the internet music newsletter Boogie Report; and Zac Harmon, an up and coming Mississippi band leader. Read more about the issue, and Larry's family history in the blues under "NEWS" on his website
www.larrytaylorbluesnsoul.com

Marshall Petty: it's the Truth, Ruth! - June 28, 2007

The controversy over where the blues originated, do your homework. It came from the bowels of slaves and former slaves and their descendents. Call it what you want,race card or whatever, Bonni has the right to say what she believes as well as you or anyone else. However she is mostly right in the fact that like most everything else that African-Americans have contributed to this society it has never been fully recognized nor appreciated and others have been the opportunist. Ask the foreigners who play the blues or a derivation of it. They credit the creators of the music ,Black folks ,not whites or Native Americans or any other ethnic group. The blues has been exploited like oil or any other commodity that generates wealth. The blues or any other art form that is successful in this nation has been marketed to a certain audience to generate a profit. Like it or not that market is primarily white. When we had " race music" it was rejected by white audiences until we had Elvis. Blacks love the blues, r&b, jazz, classical c&w, hip hop, rap, and so on.
But, the industry controls the behavior of pseudo blues societies. Yes it is a Black thing for most real blues artist and enthusiast. True it is to be played, enjoyed by anyone but the credit in terms as to who should be getting the recognition in the form of money and prestiege put it where it is supposed to be and don't anyone take these statements as racist. It is the truth Ruth. Bonni forward this to as many as possible.
--Marshall Petty, Charleston WV jazz/blues saxophone player and band leader, June 28 2007

African America's Gift to all - June 12, 2007

PUBLISHED IN THE CHARLESTON WV GAZETTE
Op Edit Page
June 12 2007

Blues is a music that makes you feel better when things are bad. When I hurt my arm and later lost my job, listening to blues made me smile. Blues is like country music; it tells stories of real life dilemmas, wild women, cheatin’ men and mean bosses. Blues is personal; it’s a way to get feelings off your chest. Not just with simple, down to earth words like “when I lost my honey, I almost lost my mind,” but also the music itself—the powerful rhythms and repetitive chord progressions drive sorrow out of your soul.

Blues was created by African Americans of the early 20th century. They put African rhythms and vocal expressions into a musical framework of European harmonies, verse forms, and instruments. They used blues to celebrate and laugh in the face of the poverty, sickness, unfairness, and violence that plagued their lives.

That’s the beauty of the blues—it transports you to a different time and space. Look at the contented faces and the gentle foot-tapping of a blues audience. As an activist, I’m always trying to make things better. Sometimes I get burned out. When I need a break, I turn to the blues. Blues is life; doesn’t sugar coat things, it doesn’t fantasize. It looks hardship and ugliness in the eye, and in a flash, turns it into something beautiful. It is alchemy, it is compost. It turns garbage into fertility, it turns trash into gold.

One of the coolest things about the blues is the mystical atmosphere conjured up by the masters of the art. In the tradition of African griots passing on stories from their forebears, blues men and women catch the eyes of their audience and draw them in. They include everyone, regardless of your age, race or ability. Blues is a community music and everyone puts something into it—clapping, dancing, cheers, or joking comments. Musicians compete fiercely to win the people’s hearts. It’s easy to learn, but hard to play right. As local bass player “Nemo” Pleasant says, “ They want energy. If they’re not pattin’ their feet, you aint doin’ nothing.”

The music African Americans have created is one of America’s greatest gifts to the world. In fact, the late great writer Kurt Vonnegut said it’s “one reason many foreigners still tolerate us.” And yet we still have trouble honoring carriers of the tradition. As the giants of an earlier generation are passing—Ray Charles, James Brown, John Lee Hooker, Ruth Brown are just a few in the last five years—upcoming black artists struggle to find the spotlight.

Studying and playing the blues for the last six years, I’ve found several stones blocking the pathways of emerging black artists. First, anybody trying to carry on any tradition faces a restless modern economy that values only the latest, newest thing. Corporate control of the media, thanks to the unfortunate Communications Act of 1996, have made it harder for any form of original and roots music to get played on the radio.

Compounding this picture is the corruption of the nonprofit organizations designed to preserve the blues tradition: the blues societies and the Blues Foundation.
Formed back in the early 1980s, the Foundation gives 25 awards each May to various categories of blues artists, in the style of the Country Music Awards or Grammies. These “Handy Awards” were named for W.C. Handy, after the distinguished early 20th century black composer who discovered country blues in the South. When the Foundation changed the name to the more generic “Blues Music Awards” last year, it was an un-Handy, unhealthy sign of drifting away from traditions and griots.

The award statistics told an even more striking story: in 2006, 10 white artists received awards; they were all under age 65. Of 15 black artists honored, six were deceased and all but one were over 65. In May 2007, same story: 12 white artists won awards, all but one were younger than 65. Of 13 African American awardees, only two were younger than 65, and two were deceased. The message to black musicians, intended or not: You’re worth nothing til you are old or dead; and besides, young whites are taking over.

The Blues Foundation’s other main annual activity is the International Blues Challenge, in which local blues societies hold band and solo contests. Local winners duke it out for the national title each February in Memphis. Judges are given no guidelines on what is or is not blues, and the winners have ranged from local rock groups playing a few blues selections, to newly formed youth bands. This would be an innocent, good time for all, except that it’s serious music business: festival slots, club gigs, and agent consultations are given as prizes to Blues Challenge winners, knocking longtime, authentic professional blues musicians out of work. Sorry, griots. Go home.

I saw this happen at the 2002 International Blues Challenge in Memphis; dynamic 19 year old guitarist and singer Tyree Neal, of the distinguished Baton Rouge LA blues family, somehow was judged second to a Canadian blues-rock band in the finals. In 2006, an artist I have worked with personally, singer/drummer Larry Taylor, brought a tight band of 30-year musical veterans from the West Side of Chicago to the Marietta Ohio Blues Challenge. There were no blues societies holding contests in Chicago, and Larry was attempting to gain recognition and break through a ban by club owners there. Like other musicians before him, Larry’s career was suffering after he had spoken out for better wages in Chicago blues clubs, where tourists are paying $10 to $15 at the door and musicians are taking home $75 or less for a night’s work. There was no justice in Marietta either. Not only did Larry Taylor lose to a local rock band; his band was relegated to eighth place.

The simmering issues in the blues biz came to the front burner this past February, after 72 year old national blues singer and songwriter Chick Willis, the ‘Stoop Down Man,” lost the Blues Challenge in Memphis to a pretty good regional Ohio band. In April, Willis posted an impassioned protest on the Soul Patrol website. He compared the judges of the IBC to a Jim Crow court:

“There has been so much knowledge of the Blues lost to the world because of some of the Blues Societies and Blues Clubs,” Willis said. “So many businesses out there are using the Blues to make money without even playing the Blues or hiring Blues performers; instead they are hiring White Rock players and calling it Blues.” He added that some white performers and many white fans do appreciate true blues: “I love all music, and I respect all entertainers, but I don’t like being cut out of what I am an expert at. I don’t like some wet-behind-the-ears white boy telling me that I don’t know something that I helped to invent, because with me and thousands of Black people creating a product that is being used to make billions of dollars, and with my 50-something years of sleeping in my car after working hard in some club or dance hall or some fraternity party for an all White college or White only club because I couldn’t get a room in the all White hotel, I paid some dues to sing the Blues.”

Chick Willis concluded: “If you don’t have some Black entertainers involved with your Blues Society, it isn’t a Blues Society, it is a Rock Society or some other music society, because believe me, without Black entertainers, you don’t have any Blues.”

In helping to found the Charleston WV Blues Society, my hope was to foster appreciation of the music and the people who created it and carry on the tradition. For the sake of all of us who love this music, it needs to be reunited with the black community as a proud part of the heritage of African Americans and all Americans. Just as I, as a Scot-Irish American, would never want to see a Scotland without bagpipes or an Ireland without penny whistles and Celtic ballads, I would never want to see blues without African Americans or African Americans without blues. And we won’t, because all the fascinating varieties of soul, gospel, funk, rock, jazz , R&B and hiphop are based on the blues; country, folk and bluegrass are related to it as well.

Luckily, West Virginia has a solid history of great black musicians and also white fans and musicians who participate with them in the great river of music that flows from our mountains. Country folk and blues singers like Nat Reese made a living traveling around coalfield towns. Traveling black swing bands in the 1930s when the mines were working, found West Virginians eager to dance and support their music. Urban singers like the late Anne Baker, and today’s singer songwriter Lady D give Charleston an air of sophistication. Ethel Caffie Austin’s tradition of sharing gospel music with the larger community is being carried on by young minister-musicians like Jonathan Wesley, with his Inspirations. And at local restaurants and clubs you can find a number of great players, from keyboard kings like Bob Thompson and Mac Cary, to horn masters like Marshall Petty and Dugan Carter. These and other exciting local musicians are part of this year’s Vandalia and FestivALL.

Many talented African-American musicians spark up the local arts scene and night life. They and their fans are keeping the blues alive. If properly promoted, they will help make Charleston a destination city. It is my hope and dream that they will share, handily, in the city’s resulting prosperity.

Bonni McKeown is a Charleston writer, environmental and social activist, and blues promoter, singer-songwriter and piano player. The opinions expressed in this piece are hers alone.

Who Stole the Soul from the Blues? - December 4, 2006

Who Stole the Soul from the Blues?
Blues Foundation policies not helping most black musicians

This essay also blogged at:
www.bluescritic.com/morecommentary.htm


The world is going to end soon, declared the crusty old author Kurt Vonnegut, in the Aug. 24 2006 Rolling Stone. America’s addiction to oil will bring world war and environmental collapse, Vonnegut said; it’s hopeless.

Except for one thing: the Blues.

“You must realize that the priceless gift that African-Americans gave us musically is almost the only reason many foreigners still tolerate us,” Vonnegut said. “That the specific remedy for the worldwide epidemic of depression is the blues."

Growing out of some of the toughest human conditions in the world, blues has struck a universal note. “Blues is the classical music of Black people,” wrote Ralph Metcalfe Jr., music promoter and historian. More broadly, blues is the root of American popular music: jazz, rock, r&b, hiphop, even influencing country and folk music

Yet, like other forms of American roots music, blues gets lost in the scramble for the latest marketable new thing. A few giant record companies and media chains control hundreds of stores, venues and radio stations. Their advertisers want pop music that is safe, bland, even trashy.

As the great old generation of blues men and women pass from the scene, the blues sinks further in the marketplace. Bob Putignano’s column from New York in the December 2006 issue of Big City Rhythm & Blues magazine notes, “Each day does not pass without some disturbing news about an artist not being able to go out on tour, a label running into financial stress, and about how clubs are not as willing to book blues based music.” Blues record companies constantly lament their tiny 1-2% share of the market. Schools keep cutting arts subjects out of the curriculum; in many cities, students are starved for musical instruments and teachers. If young people don’t hear blues, how can they get into it?

Standing against this tide is a diehard network of blues societies, largely-volunteer radio DJs, festivals, and small local venues. For national leadership, many blues fans look to the Blues Foundation in Memphis. The Foundation states that its mission is “to preserve blues history, celebrate blues excellence, support blues education and ensure the future of this uniquely American art form.” http://www.blues.org/about/index.php4

But what is the Blues Foundation doing to fulfill its mission? Its two major events are not education, nor outreach to find new fans. Rather, they are competitions among existing musicians! The Blues Music (W.C.Handy) Awards and the International Blues Challenge (IBC) aim at generating even more new bands, not new fans. The blues music business is already crowded and sometimes vicious. In Chicago, which advertises itself as the world blues capital, tourist clubs are paying musicians a pittance. With the infighting over smaller and smaller crumbs in a tiny pie, the blues could soon die of backstabbing.

The main Blues Foundation competition is the “Blues Music Awards” in May, formerly named after W.C. Handy, a highly educated African-American composer in the early 20th century when vaudeville was evolving into jazz. Handy, a trumpet player, discovered black people in the south playing a primitive music, which they called the blues. One wonders why the dignified, historic name “Handy Awards” was dropped, just last year.

The awards themselves show that today’s African-American blues men and women are not being encouraged to emerge in their 40s and 50s. Of 25 Handy Award categories in 2006, 10 went to white musicians, 15 to black. Of the 15 black artists receiving awards, six were deceased and all but one of the rest were over 65. The opposite was true for the white awardees; all were under 65. The message to up and coming black blues artists, intended or not: You are worth nothing until you are old or dead.

How does the Blues Foundation determine the winners? Record companies and current recordings dominate the process. Record companies and some artists submit recordings, limited to releases in that year, to 100-125 blues business people whose identity is screened from the public. The Foundation website does not say who chooses the “committee of 100.” The committee goes through two rounds of nomination; fortunately, those with vested interest in a song or artist are excluded from Round 2. Foundation members (memberships cost $25; you can join at www.blues.org ) then vote among five nominees in each category.

Early Handy award winners were solid blues men and women. http://www.blues.org/bluesmusicawards/pastyears.php4
In 1982 they included Albert King, Bobby Blue Bland, Sippie Wallace, Buddy Guy, Jr. Wells. Are there good musicians following in their legacy out there today? Yes…and though their names are not household words, their faces can be found on the covers of Big City Rhythm & Blues, Living Blues, and several fine European magazines. But they don’t have a record deal every year, so you won’t find them at the Handy (sorry, I’m still calling it Handy) Awards. Instead, you’ll find some big names of pop and rock stars who happen to do a blues album.

Blues is not the music of successful pop and rock stars. It is the cry of a people who suffered 500 years of slavery, poverty, brutality, and discrimination. And, some say, even that cry is being stolen from them.

Besides having a tough time winning Handy Awards at the top end, the middle aged African-American professional musicians also face obstacles trying to break into the bottom of the national blues scene. For 20 of the 22 year history of the International Blues Challenge each February, the rules favored amateurs over professionals. Only after an outcry when Joey Gilmore was disqualified as first place winner of the 2005 competition due to an obscure 10 year old record deal, were the rules changed to fully admit professionals. The rules had excluded many African American full time musicians in favor of mostly-white amateurs with money to promote themselves.

It doesn’t stop there. National and local Blues Challenge winners are awarded agents and festival slots. Hearing these amateur bands, fans will not necessarily learn what real blues sounds like. And amateur acts that take blues festival or club stages tend to put veteran professional musicians out of a job.

The contest rules on judging also fall short. The Blues Foundation’s website under “IBC Scoring Criteria” says only: “Everyone has his or her own interpretation of what is and is not Blues. Any given three-judge panel will include members with varying opinions of blues, covering the spectrum of blues whenever possible, from the most traditional to soul/blues and rock/blues.”

In reality, with very few African-Americans in the local or national judging panels, the evaluating is not always balanced. Even though the IBC scale is supposed to be “4 points blues content, 3 points talent, 2 points originality and 2 points stage presence,” bands emphasizing original rock or folk-rock tunes have won first place in local competitions this year.

Go back to the definition of blues. The key is not making up something original and clever, although that can be entertaining. Rather, the blues is based on feeling. “Ever since the blues first developed from African-American field hollers, feeling has been the most essential ingredient,” writes critic Bill Dahl under “What is the Blues: Essays” on the Blues Foundation web site, www.blues.org.

One problem might be that it’s hard to judge “feeling.” Many of us hesitate to use our right brains when we are designated a “judge.” Again, the African-American culture puts greater weight on feelings and relationships than the mainstream European American culture which values facts and theories. Perhaps having more black judges would bring back the feeling.

Willie Dixon, musician, producer and songwriter, was fond of saying that blues are the roots, other music is the fruits. And today, white critics like David Whiteis have pointed out that the roots of blues are in the feelings and community of African American culture. Separate the roots from the fruits too far, and you won’t have any more blues.

Could it be that an unconscious form of discrimination—the separation of the music from the people who make the music-- has eroded the heart and soul of the blues, and that is why it’s not winning more fans? Don’t we need a conscious effort to reconnect today’s aging masters of the art with African American young people, who are recently showing signs of interest? Don’t we need also to put these musical masters to work educating and entertaining people of all ages and backgrounds, instead of so much emphasis on contests pitting them against each other?

With better fed, happy professional blues men and women leading the way for other fans and musicians, blues will again be able to do its magical work: helping save the world by changing sorrow into fun!

Your comments are welcome; send them to me at : bonni@barrelhousebonni.com


Appendix: WC HANDY “BLUES MUSIC AWARD” winners, May 2006

African Americans (15 awards) and year of birth:
--Little Milton Campbell, 1934-2005: Album of Year, Soul Blues Album, Soul Blues Male Artist, Song of Year
--Clarence Gatemouth Brown, fiddle instrumentalist, 1924-2005
--Buddy Guy: Entertainer of Year, 1936
--Zac Harmon, Best New Artist, 1957
--Etta James, Traditional Female Artist, 1938
--BB King, Traditional Male Artist, 1925
--Eddie Shaw, horn instrumentalist, 1937
--Willie “Big Eyes” Smith, drum instrumentalist, 1936
--Mavis Staples, Soul Blues Female Artist, 1940
--Hubert Sumlin, guitar instrumentalist and Traditional album, 1931
--Historical Album of Year, Chess Recordings Vol. 2:, 1952-58: Muddy Waters , others

Non African Americans (10 awards and year of birth)
--Marcia Ball, piano instrumentalist, 1949
--Tab Benoit, Contemporary album, 1967
--Mookie Brill, bass instrumentalist, 1960
--Al Kooper, Comeback Album, 1945
--Janiva Magness, contemporary Blues Female Artist, 1957
--Charlie Musselwhite, harmonica instrumentalist, 1944
--Paul Oscher, acoustic album and acoustic artist of year, age not given, under 65
--Rod Piazza & Mighty Flyers, band of year, 1947
--Kim Wilson, contemporary blues male artist, 1951


Bonni McKeown, the white middle class author of this article, is a freelance writer and blues piano player in Charleston WV. She spent three years on the West Side of Chicago and co-produced Chicago bluesman Larry Taylor’s debut album They Were in This House. Her website is www.barrelhousebonni.com.

See Bonni's Blog for Blues Musings - November 13, 2006